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Book Name: The Osho UpanishadPrevious     Next
 

thing for them. People who are themselves cannot be enslaved. They have tasted freedom, you cannot drag them back into slavery.

So it is better not to allow them to taste freedom, their own being, their potential, their possibility, their future, their genius. Their whole life they will grope in darkness, asking for guidance from other blind people, asking for answers from those who know nothing about existence, who know nothing about themselves. But they are pretenders -- they are called leaders, preachers, saints, mahatmas. They themselves don't know who they are.

But there are these cunning people all around, exploiting the simple, the innocent, poisoning their minds with beliefs of which they themselves are not certain.

The function of a mystery school is that the master -- speaking or in silence, looking at you or making a gesture, or just sitting with closed eyes -- manages to create a certain field of energy. And if you are receptive, if you are available, if you are ready to go on the journey of the unknown, something clicks and you are no more the old person.

You have seen something which before you had only heard about -- and hearing about it does not create conviction but creates doubt. Because it is so mysterious... it is not logical, it is not rational, it is not intellectual.

But once you have seen it, once you have been showered by the energy of the master, a new being is born. Your old life is finished.

There is a beautiful story.... A great king, Prasenjita, had come to see Gautam Buddha. And while they were conversing, just in the middle an old Buddhist sannyasin -- he must have been seventy-five years old -- came to touch the feet of Gautam Buddha. He said, "Please forgive me. I should not interrupt the dialogue that is going on between you two, but my time... I have to reach the other village before sunset. If I don't start now I will not be able to reach there." The Buddhist monks don't travel at night. "And I could not go without touching your feet because one knows nothing about tomorrow; whether I will be able again to touch your feet or not is uncertain. This may be the last time. So please, you

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