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Book Name: The Hidden SplendorPrevious     Next
 

any power, for any genius, for any knowledge -- no claim at all. He has become absolutely a zero. But the zero is not negative, it is full of godliness, overflowing with godliness.

Question 2

BELOVED OSHO,

THOUGH YOUR EMPHASIS HAS BEEN FOR US, AS INDIVIDUALS, TO GO WITHIN TO SAVE OURSELVES, I GUESS I AM STILL NAIVE ENOUGH TO FEEL THAT OUR LOVE, OUR DANCING, OUR JOY COULD STILL SAVE THIS BEAUTIFUL PLANET. CAN YOU PLEASE SAY SOMETHING ABOUT THIS?

Devaprem, the question is meaningful, but very complex to understand. You are asking, "Though your emphasis has been for us, as individuals, to go within to save ourselves, I guess I am still naive enough to feel that our love, our dancing, our joy, could still save this beautiful planet."

It may save the beautiful planet, but you should not carry the idea within you; otherwise it will destroy your love and your dance and your joy. If deep down you are guessing that "my love, my dancing, my joy can save the whole planet," it is the strategy of the ego. You are becoming a savior. You are becoming so great that you can save the whole planet, just by your love and just by your dancing, just by your joy.

Try to understand the complexity. It is possible, if individuals are full of love, full of joy, and their life is not a drag, but a dance... as a by-product it is possible the planet may be saved. But as a by-product -- you cannot take the credit for saving the world.

This is the trouble: if you start thinking that you are dancing to save the world, your dance is destroyed. Then you are not dancing totally, then you are not dancing here and now; then your dancing has become a means to save the world. Then your love is not pure love -- it is just another means, but the end is to save the world. It will be easy for you to understand if I tell you a Sufi story....

One Sufi mystic was so full of love, and so full of joy -- his whole life was laughter, music, dancing. And the story says God became very interested in him because he never asked anything, he never prayed. His whole life was a prayer, there was no need to pray.

He never went to the mosque, he never even uttered

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