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the name of God; his whole existence was the argument for the presence of God. If anybody asked him whether God exists or not he simply laughed -- but his laughter was neither yes nor no.
God himself became intrigued with that strange mystic and he came to the mystic and said, "I am immensely happy because that's how I want people to be -- not that they should pray for one hour and do everything against it for twenty-three hours. Not that they should become very pious when they enter the mosque, and when they go out they leave their piousness in the mosque and they are just their old selves: angry, jealous, full of anxiety, full of violence.
"I have watched you and I have loved you. This is the way: you have become the prayer. You are, right now, my only argument in the world that something more than man exists -- although you have never argued, you have not even uttered my name. Those are superfluous things... but you live, you love, you are so full of joy that there is no need for any language; your very presence becomes the argument for my existence. I want to give you a blessing. You can ask for anything."
The sage said, "But I don't need anything. I am so joyous, and I cannot conceive there can be anything more. Forgive me, I cannot ask because I really don't need anything. You are generous, you are loving, you are compassionate; but I am so over-full, there is no space within me for anything else. You will have to forgive me, I cannot ask."
God said, "I had thought that you would not ask, so don't ask for yourself -- but you can ask for others, because there are millions of people who are miserable, sick, have never known anything for which they can be grateful. I can give you powers to do miracles, and you can change the lives of all these people."
The sage said, "If you are insistent, then with a condition I can accept your gifts."
God said, "With a condition? You really are strange. What is the condition?"
He said, "My condition is that I should not become aware of what is happening through me, by you. It should happen behind my back; it should happen through my shadow, not through me. I may be passing and
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