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-- it may not have any meaning, but God is alive in that sheer expression of joy.
God is alive when you are alive. If you are not alive, how can your God be alive? Your God is yours. If you are dead, your God is dead; if you are alive, your God is alive. Your God cannot be more than you, because your God is your innermost core of being. So if you want to know what God is, become more alive. If you want to know what God is, become more divine. If you want to know what God is, then don't try to know -- try to feel. He comes through the door of the heart.
God is such a mystery -- or call it life, or existence -- life is such a mystery that even if you enter into the innermost shrine of it you will not be able to believe it. It is unbelievably true. It is incredible.
I was reading a poem of Leopold Staff. Listen to it:
The Bridge
I DIDN'T BELIEVE,
STANDING ON THE BANK OF A RIVER
WHICH WAS WIDE AND SWIFT,
THAT I WOULD CROSS THAT BRIDGE
PLAITED FROM THIN, FRAGILE REEDS
FASTENED WITH BAST.
I WALKED DELICATELY AS A BUTTERFLY
AND HEAVILY AS AN ELEPHANT,
I WALKED SURELY AS A DANCER
AND WAVERED AS A BLIND MAN.
I DIDN'T BELIEVE THAT I WOULD CROSS THAT BRIDGE,
AND NOW THAT I AM STANDING ON THE OTHER SIDE,
I DON'T BELIEVE I CROSSED IT.
Even when you have known God, you will not be able to believe that you have known Him. That is what I mean when I say God is a mystery. Unknown, He remains unknowable. Known also, He remains unknowable. Unseen, He is a mystery; seen He becomes an even greater mystery. It is not a problem that you can solve. It is bigger than you. You can dissolve into it -- you cannot solve it.
I have heard that Wittgenstein, a great Western philosopher, who comes nearest to the Zen attitude, used to say that he did not solve philosophical problems -- he dissolved them. And he used to say: "We leave things as they are but perhaps for the first time we come to see them as they are." Nothing can be done about things as they are. All that can be done is to help you to see them as they are. "We leave things as they are but perhaps for
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