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Book Name: Come, Come, Yet Again ComePrevious     Next
 

for factual memory -- for phone numbers, for addresses, for names, for faces.... It is a good tool, but that's all it is. It need not sit upon you continuously twenty-four hours a day. Even while you are sleeping, it is sitting on your chest torturing you, giving you nightmares. All kinds of relevant and irrelevant thoughts go on and on.

It does two harms. One: you lose your purity of witnessing, you don't remain a mirror. Your mirror becomes so covered with the dust of thoughts that you start becoming closed to existence, you cannot reflect existence. The full moon is there, but your mirror does not reflect it. How many people are there who see the full moon? Even if they see it, they don't SEE -- their seeing is not of any value. They don't rejoice, they don't dance. How many people are there who see the flowers? Just now the birds are singing, but how many people are there who are aware of the birds and the wind passing through the trees?

When the mind is no longer hovering over you continuously, you become aware of infinite beauty, of truth, of the celebration that goes on and on in existence. But the mind is there, put aside -- you can put it on when needed.

And when activity ceases, action is born. Action means response; activity means reaction. When you are in action, it means the mind is put aside and your consciousness is in a direct contact with existence; hence the response is immediate. Then whatsoever you do is not ready-made. It is not a ready-made answer given by the mind; you are responding to the reality as it is. Then there is beauty, because your action is true to the situation.

But millions of people in the world are simply living through ready-made answers. They are already carrying the answer; they don't listen, they don't see the situation confronting them. They are more interested in the answer that they are carrying within themselves than in the question itself, and they go on living their answer again and again. That's why their life becomes a boredom, a repetitive boredom, a drag. It is no longer a dance, it cannot be a dance.

Action is a dance; activity is a drag. Activity is always untrue to the situation;

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