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ego.... And you go on. You are just a victim.

Once you become aware of the mind and you start watching it, the bridge is broken, you are no more identified with the mind. Once you are not identified with the mind, the mind disappears because it needs your co-operation to be there.

These coming ten days we will be talking about Zen. But to understand it rightly, you have to understand the opposite also -- the opposite becomes a contrast, a background.

The path of prayer does not analyse; it does not try to be aware or alert. On the contrary, the path of prayer dissolves itself completely into the prayer. You should not witness, you should not be a watcher; you should be drunk like a drunkard and lost, completely lost.

On the path of prayer, love is the goal. You should be loving; you should be so full of love that your ego dissolves into your love, melts into your love. On the path of prayer, God is a necessary hypothesis. I call it a hypothesis because it is a need on the path of prayer but it is not a need on the path of meditation.

On the path of meditation no God is needed, hence the influence and the appeal of Zen in the West. God has become almost incomprehensible. The very word 'God' looks dirty. The moment you say 'God' you put people off. Hence the appeal of Zen in the West. Christianity is dying because that hypothesis has been used too much, has been exploited too much. The other, just the opposite, is needed.

On the path of prayer you are to be drunk; on the path of meditation you have to be alert. In both the ways the ego disappears. If you are fully alert there is no ego because in full awareness you become so transparent that you don't create any shadow. If you are fully drunk, in deep love with God, again you disappear -- because in LOVE you cannot be. The ultimate is the same: the ego disappears. And when the ego is not there you come to know what truth is.

Nobody has ever been able to say what it is; nobody will ever be able to say what it is. The experience is so ultimate, so vast, that it is indefinable. It is so unlimited it cannot be put into words -- words are very narrow and the experience is

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