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The foundation stones are forgotten.
You will be very surprised when you hear Gorakh's words. A little finishing is needed; they are uncut. This sharpening of the edges is what I am doing here. You will be amazed as you begin to know him a little. Gorakh has said the most essential. He has said the most valuable.
So I told Sumitranandan Pant, "I cannot drop Gorakh -- therefore the number cannot go below four." Naturally he must have thought that I will leave out Gorakh and keep Mahavira. Mahavira is a Kohinoor, he's no rough diamond just out of the mines. There is the whole tradition of twenty three tirthankaras, thousands of years, in which the finishing has been done, has been sharpened -- has become shiny. Do you see? Mahavira is the twenty fourth tirthankara. People have forgotten the names of the remaining twenty three! Those who are not Jainas do not even know those twenty three names. And those who are Jainas cannot count out the twenty three in correct order, they will forget or omit someone. Mahavira is the last, the pinnacle of the temple. The spire of the temple is remembered. We still discuss him. Who discusses the foundation stone?
Today we begin the discussion of one such foundation stone. The whole palace of India's sant literature stands on him. All is based on this one individual. He has said all that slowly slowly becomes very beautiful, a many colored splendor. Upon this base people will do sadhana and meditate for centuries. Who knows how many enlightened beings shall be born through him!
DIE, O YOGI, DIE!
What a wonderful statement! He says die, disappear, be completely obliterated.
DIE, O YOGI, DIE! DIE, SWEET IS DYING.
Because in this universe there is nothing sweeter than death. DIE THAT DEATH and die such a death GORAKH DIED AND SAW, die that way in which Gorakh attained enlightenment. In the same way you die and see.
One death we are already familiar with: in which the body dies, but our ego and mind go on living. This same ego finds a new womb. This same ego, troubled by new desires, again starts off on the journey. Even before leaving behind one body, it is already eager
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