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Book Name: Dont Bite My Finger, Look Where Im PointingPrevious     Next
 

it was impossible; now trust makes all things possible. Trust knows nothing is impossible.

Prayer opens the door, makes you receptive, feminine, a womb which can contain all. Prayer means that you are ready to allow god to do whatsoever he wants to do with you. You simply are in a let-go. You say, 'I will not hinder, I will not create obstructions; I am no more. Thy kingdom come, thy will be done. Take possession of me, overwhelm me, flood me.' Prayer means, 'I am ready to accept you in the deepest core of my being, I am open to you to my very heart. Sink into me, let your arrow penetrate my being, let your energy permeate me.'

Once you allow this to happen all becomes possible, because the whole energy of existence becomes available to you. Man alone is very helpless. Man plus existence is enormous, huge, infinite. Prayer is a meeting of the tiny part with the whole. The tiny part dissolves into the whole and becomes the whole.

Ajaya means that which cannot be conquered. And there is a centre in you which is invincible. It cannot be destroyed, it cannot be defeated; there is no way to even touch it, it is intangible. It is invisible. That is you; it is your awareness and it is your soul.

Sannyas is a journey to this point, a pilgrimage to one's own being. Unless you have found this immortal, invisible awareness in you, don't rest. Be diligent and work towards this. Once you start moving consciously towards this point, it happens. It is not very far, because it is you. It only needs a total intensity to find it. Be aflame with the desire to find yourself, because finding yourself is finding all. Then nothing is needed. One who has come to oneself has come to one's home... to bliss, to silence, to contentment.

Patipado means the way. There are thousands of ways to go outside but there is only one way to come in: that is called patipado. It exactly means what tao means: the way.

You have been wandering for many many lives on those outside ways; now the time has come to turn inwards. It is difficult because of our old habits; the mind knows how to travel the outer ways so it tends to go with the familiar, to the familiar. That

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