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Book Name: Dont Just Do Something, Sit TherePrevious     Next
 

circulates in the heart, in the genitals, in the legs, in the head; nowhere is it divided. It is the same skin that covers you all over. It is the same life that is in the head and in the feet. But we have a subtle demarcation: the upper part of the body is valuable; the lower part is not valuable... not only not valuable -- it has to be condemned. In the upper part all the higher values reside, and in the lower part all the lower values. So the lower is not just a physical description; it becomes evaluation. The lower has to be condemned and repressed. So the first rift opens; horizontally you become divided -- you are two.

And then another division happens: the inner and the outer, the body and the soul, the material and the spiritual. So you are divided again. The material and the outer become the lower. The spiritual and the inner become the higher. So man is constantly in conflict.

R.D.Laing has written a book, 'The Divided Self' -- one of the most perceptive books written in this century. He is one of the most perceptive minds. And he thinks that it is the division that is man's pathology: if man can drop division he will be whole and healthy.

Purna means whole and ananda means bliss. When this cross is thrown away and you accept your being as a totality, then misery cannot exist. Because misery is in conflict, in fight, fight with yourself... and that is a stupid fight because you cannot win. How can one win against oneself? There are not two, so nobody can be defeated and nobody can be a winner. It is as if one's hands are both wrestling against each other. It is going to be indecisive -- it will never be decided -- because the winner can turn any moment and the defeated can become the winner. And there is only one person and one is fighting with oneself. It is a shadow fight, hence stupid... but it creates much misery.

Even when sometimes a thing is false, it can create very real misery. For example, you are going on an early morning walk, and it is still dark. You see a rope on the road and you think it is a snake and you start running. You are afraid, in a panic and perspiring; your heart is throbbing. Then somebody says,

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