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Book Name: Dont Let Yourself Be UpsetPrevious     Next
 

existential is love. Move into love, go deeper into it. Let it be your involvement and commitment in life. Don't just remain a spectator. Be merged, be drowned, be drunk with it, and you will come out of it with something absolutely unexpected. You will go into love and you will come out with God.

What appears to be love in the beginning turns ultimately to be the very existence of God. Hence Jesus says: God is love. I go a step further: I say love is God.

Anand Svabhavo. Anand means bliss; svabhavo means self-nature. Bliss is self-nature: it is not something that happens to you from the outside, it is something that grows in you. It is like a tree: the seed is already there, the soil too -- just that you have to become a gardener. And that's what sannyas is all about: becoming a gardener of one's own inner being. Everything is available: the seed, the sun, the rain, the soil. And it is always spring there; in the interiority of your being there is only one season and that is spring. But we never go there. The seed remains a seed, the soil remains with all the potential for blooming into a thousand and one flowers, but remains empty, remains a desert. The sun rises and sets but nothing ever seems to happen there. The spring remains unfulfilled because the gardener is missing, because your consciousness is not there.

Your consciousness is wandering all over the world. Your consciousness goes everywhere except to your innermost core -- and that's where one should go first, that should be the first exploration. But we are ready to go to the moon, to Mars, sooner or later we will be going to the stars... Nobody seems to be interested in going in -- and there is the real moon and the real stars, because there is the source of our life, of our energy, of our being, of our consciousness, of our love, of all that we are.

And when one comes to know that center of one's being one has come to know the very center of existence itself... because only on the periphery we are different; at the center we all meet, and we are all one.

Those who know the center say there is only one reality; those who know the periphery say "I am separate from you,

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