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for so many lives. We want to know what is the other mind. That other mind is too our mind, but it has remained inactive because of the activity of this mind. So this mind becomes silent, that mind it is deeper, inner, much more inner, will explode and a new type of vision, a new type of life will come out of it.

But don't desire it. The desire... Because every type of desire is part and parcel of this mind which we want to transcend. So if you desire, this mind goes on working again. And this mind goes on creating patterns of suffering again. Let this mind go. Because we have suffered. Let this mind go because we are suffering. And let the new mind come, with no desire, with no particular longing, let it come. And see what happens.

Much happens.

Early Talks

Chapter #2

Chapter title: No Mission, No Message

1 October 1969 pm in Pahalgam, Kashmir, India

Archive code: 6910010

ShortTitle: EARLY02

Audio: Yes

Video: No



FIRST QUESTIONER: WHAT IS YOUR MISSION IN LIFE? AND WHAT METHOD SHOULD WE USE TO FULFILL THIS MISSION?

OSHO: As far as my mission in life is concerned, there is no such thing as my mission. Neither is there any my, nor is there any mission. I am not teaching something to others -- there is no message to be given to the world. Messages are many, missions are enough -- and there is no lack of missionaries, nor is there any lack of thoughts, ideologies, isms. On the contrary, the mind of the world is much too burdened with these things. To me it seems that if the mind of man can be unburdened, only then is there any possibility of living the truth, or of feeling life in its totality. Ideologies, thoughts, isms, missions, they all add to the burden of the mind.

The more the mind knows, the less it becomes capable of knowing; knowledge is the only hindrance towards knowing. Knowing is something quite different from knowledge. Knowledge means thoughts, and knowledge means borrowed learning. Knowing means a mind which is unburdened of everything that is known; a mind in the state of knowing is simply ignorant -- it doesn't know anything, it is humble. And

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