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Book Name: Ecstasy - The Forgotten LanguagePrevious     Next
 

the light. Death and life are meeting every moment.

So I don't call it spiritual, because I have no condemnation for matter. In the very word "spiritual" you have denied something, you have condemned something, you have judged; you have already declared that "The material is wrong and I want to be spiritual."

Can't you see a simple fact that you exist in the body as the body? Have you ever seen any soul without a body, unembodied? Or have you seen any body alive without a soul? The bifurcation is stupid. The soul is nothing but the dynamism of your body and the body is nothing but the materialization of your soul. The body is your visible soul and the soul is your invisible body.

And I would like you to be as much a materialist as a spiritualist. I don't make the division. I don't want to create any split in you. You are already split. Your so-called religions have already done much damage to you. They have created a schizophrenic world in which everybody is split. And of course then there is tension, anxiety, anguish, because you become two. By just calling yourself a spiritual being, you are condemning your body and you are creating a rift between the body and the soul, between God and the world.

You say God created the world? You state it in a very wrong way. I say God IS the world. God has not created it, because he has never been able to become separate from it. It is not like a painter, that he paints something and then he is free of the painting and the painting becomes separate -- the painter can die but the painting will live. No, God is not like that. God is more like a dancer. Hence my very great love for dance. God is more like a dancer. You cannot separate the dancer from the dance. He is Nataraj: the dancer of all the dancers, the master of all the dancers. He is dancing in the leaf, in the flower, in the raindrops, in the river, in the peacock. All over is his dance.

He has not created the world; he IS the world. The world is his dance, and the separation does not exist. If the world is not there, he will not be a dancer at all. If the dancer is not there, the world cannot exist. They are not separate; they are inseparably

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