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Book Name: Eighty Four Thousand PoemsPrevious     Next
 

more silent you are

The more aware you are

The more meditative you are

The more virtuous you become

Without any cultivation

Of virtue on your part.

Virtue comes of its own accord.

Morality is a cultivation of virtue

And a cultivated virtue is not virtue.

It is only a facade, a pseudo coin.

It can deceive others

But it can't help you in an inner revolution.

In fact, it makes you a hypocrite

one thing on the surface

And just the opposite inside.

Meditation functions

In a totally different way than morality.

Meditation starts form your very centre.

It is not concerned at all with virtue

It is concerned with awareness.

But the miracle is, when you are aware

You can't do wrong, you can't harm anybody

You can't be cruel, you can't be violent.

When you are aware you are naturally loving

Naturally compassionate, naturally non-greedy.

And when these things happen

Naturally, spontaneously

They have a beauty of their own.

My sannyasin has to be virtuous

Not through morality

But via meditation.

It is only through awareness

That one becomes noble, one attains to glory

That one comes to know the splendour of life.

Otherwise life is a drag. Otherwise life

Is nothing but a long long boredom.

It is a suffering.

But it is our responsibility

If it is a suffering.

We can change it into a blissing.

All that is needed is that we should bring

three kinds of awareness to our life.

The first is about our actions,

That is the outermost circumference of our life.

The second is about our thoughts,

That is a little closer to the inner world.

The third is about our feelings,

That is still more close to the inner.

And the fourth is awareness of our being.

The three you have to practise

The fourth happens of it own accord.

When the three are fulfilled

The fourth is the reward.

There are only two possibilities open in life.

One

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