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Book Name: Far Beyond the StarsPrevious     Next
 

In fact these are two terms for the same phenomenon. Looked at rightly it is god, looked at wrongly it is the world. The world is only a distorted vision of god... but there is no other world! It is god reflected in a distorted mind. Once the distortion disappears and the mind is at peace, the world becomes divine.

So the old sannyas was an unholy sannyas because it never led anybody to the wholeness of life. It was very perfectionistic -- I am not perfectionistic at all.

Perfection is a kind of neurosis. The moment a person tries to become perfect he is getting ready to enter trouble. He is bound to become more and more mad and he will lose all contact with real life. He will start living an unreal life, the life of the ideals, which is just fictitious. And because of those fictions he will condemn himself because he will always feel he is falling short, that he is never up to the mark. So great guilt arises... and all the old religions have done that: they have created a guilty humanity. Rather than transforming humanity they have made humanity very poisoned.

They have not been of help, they have been of immense harm, and the fundamental harm is: if you can create guilt in a man, no more harm can be done. That is the last harm that you can do to a man. He will never be at ease with himself, he will never be at home with himself, and he will be constantly fighting.

Life is a mystery to be lived, a song to be sung... not a war to be fought. Life is not your enemy. You come out of life, you are part of it, it is your mother, and you will be going back to it.

So my sannyas is absolutely life-affirmative, hence it is wholistic rather than perfectionistic. I don't want you to become perfect human beings; they are bores. It is very difficult to tolerate a perfect man. Just be total and whole... that is very different. You can be whole right now, listening to me, you can be whole. Drinking water you can be whole if your drinking is total. Making love to your woman you can be whole if you are totally in it. Totality is not an ideal; it is not somewhere in the future to be fulfilled. Each moment of life it can be lived and can be lived

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