|
Main Index
|
| |
| | | Book Name: God is Dead, Now Zen is the Only Living Truth | Previous Next | |
| |
|
| |
because they got all the sweets.
This story is told to indicate that when two masters fight it is just throwing sweets at each other. The disciples enjoy. Both lots of disciples eat the sweets that the masters are throwing at each other.
The competitor masters were not enemies. They were using different methods, but they were working for the same truth from different angles. When Eno thought that his death was coming close, he could not see anyone better then Seigen, although Seigen was his lifelong competitor. But that is immaterial; he is the best man, he knows. His whole life they have been fighting and arguing, dialogue upon dialogue, pulling each other's legs. And they lived close enough, not far away.
SEIGEN SAID, "NOT YET ENOUGH -- SPEAK FURTHER."
You have not said enough. You are very intelligent -- just speak a little more.
SEKITO REPLIED, "YOU SHOULD ALSO SPEAK FROM YOUR SIDE. HOW IS IT YOU URGE ONLY ME?"
You know perfectly well where I am coming from. I come from Eno -- you were both equal competitors; neither could defeat the other -- and I am his best disciple. So don't just ask me to speak; you have to speak from your side also. I represent here my master, he has sent me. I owe everything to my master. So it is not going to be a one-sided dialogue. You have to say something also.
This is a beautiful illustration of even disciples having their dignity. Although he has come to be a disciple to Seigen, that does not mean that he has to lose his dignity, his individuality, that he has to surrender. No master would like a man who has no dignity. This proves the man has his own integrity.
SEIGEN SAID, "THERE'S NO PROBLEM FOR ME IN ANSWERING YOU, BUT NOBODY WOULD AGREE WITH IT." SEIGEN CONTINUED, "WHEN YOU WERE AT SOKEI, WHAT DID YOU GET THERE?"
A very significant statement he has made without making it look important. He is saying, "There is no problem for me in answering you, but nobody would agree with it." If a master really speaks his mind, if he really speaks that which is beyond the mind, nobody is going to agree with him, except only other masters, and they are very few, very rare.
And
|
|
|
|
| |