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and so seems rather childish. It is said that Valmiki was illiterate and a mere rustic. His master told him to repeat the mantra, "Rama, rama," but after some time he forgot and started chanting it in reverse, "Mara, mara" -- and became enlightened!

When the real keys to unravel such mysteries become lost, all sorts of troubles arise. The fact is that while chanting the mantra, "Rama, rama," after a period of time you automatically begin to chant, "Mara, mara," so creating a circuit. When "Rama, rama" is chanted quickly the chanting turns into "Mara, mara"; then it has the right phonetic emphasis. Then something unique happens: you cease to be, you are no more, and in that very moment when you cease to be or you die to your identity, the mantra becomes complete. That is the moment of real experience -- when you have ceased, your ego has died.

It is interesting to note that if this process is completed properly -- you will begin with the repetition of "Rama, rama," and very soon the moment will arise when you will be repeating, "Mara, mara" instead, and even if you want to say, "Rama," you will not be able to; your whole being will repeat, "Mara, mara".... At that moment you will die to yourself -- and that is the first step of meditation. When your dying to yourself is total, you will suddenly find that "Mara, mara" is beginning to revert to, "Rama, rama." When that "Rama, rama" begins from within you, without you doing it you will actually experience rama -- but not before that. In between, the transformation to "Mara" is essential.

So there are three parts to the mantra. Begin with "Rama," lose your identity in "Mara," and then the mantra will evolve into "Rama." The second step of "Mara" is the necessary part of the process; unless that happens in the middle, the real, ultimate rama experience in the third step won't happen. If you know the true phonetics and if you chant it properly -- if you lay stress on "ra" and less on "m," only then will "Rama" change into "Mara." When "m" has less emphasis, it becomes like a valley, and "r" becomes the crest, the highest peak. In your repeating the "m" of "rama" with less emphasis the transformation

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