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you understand only with the mechanism of the mind, which is not so deep. It is only a device, a utilitarian device which is needed to survive, which is needed to be related, but which becomes a barrier toward oneness and toward spiritual death and resurrection. It is only a natural device to survive. It is not meant to reveal the ultimate truth. It is not meant to know the hidden mysteries -- and the mysteries are hidden.

So whatsoever I am saying, do not think about it. Go home and sleep over it. Just let it go in, let it penetrate. Do not guard yourself; be open. Each guarding is against knowing. And only when it has reached your innermost being will it be known and really understood. That is what is meant by shraddha, faith. It does not mean belief. Belief is intellectual. One can believe intellectually, one can disbelieve intellectually -- both are intellectual. Faith is not intellectual at all. It is the total mystic participation. It is being one with the hidden mysteries. It is a jump.

So whatsoever I am saying, I am not interested in any theory at all, I am not interested in any philosophies at all. I am interested in the existential jump. When I say something, it is only to lead you to that which cannot be said. And when I use words I use them only to lead you toward silence. When I assert something, it is only to indicate the unassertable. My expression is not really to express something, but to indicate the inexpressible.

So be sympathetic, because only sympathy can be the opening. Let whatever I said drop into you; it will have a flowering. If the seed goes into the depths, it will have its flowering. When the flower comes, you will know that which has been said, but could not be said. You will know that which has been said, but yet remains unsaid.



I Am the Gate

Chapter #2

Chapter title: Neo-sannyas: The answer to human crisis

16 April 1971 am in Bombay, India

Archive code: 7104160

ShortTitle: GATE02

Audio: Yes

Video: No

Question 1

BELOVED OSHO,

WHY DO YOU GIVE SANNYAS TO ALMOST ANYBODY WHO COMES TO SEE YOU?

WHAT IS YOUR CONCEPT

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