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Book Name: I Am the GatePrevious     Next
 

OF SANNYAS? WHAT OBLIGATION DOES IT INVOLVE?

To me, sannyas is not something very serious. Life itself is not very serious, and one who is serious is always dead.

Life is just an overflowing energy without any purpose, and to me sannyas is to lead life purposelessly. Live life as a play and not as work. The so-called serious mind, which is diseased, will in fact convert play into work. The sannyasins are to do the very opposite -- to convert work into play. If you can take this whole life just as a dream, a dream act, then you are a sannyasin. One who considers life as a dream, a dream-drama, has renounced.

Renunciation is not leaving the world, but changing the attitude. An attitude of changing the world is something serious. That is why I can initiate anyone into sannyas. To me, initiation itself is a play. I will not ask for any qualification, whether you are qualified or not, because qualifications are asked where something serious is done. So everyone, by just being in existence, is qualified enough to be at play. He can play, and even if he is unqualified it makes no difference, because the whole thing is just a play. That is why I will not ask for any qualifications.

And my sannyas does not involve any obligation either -- the moment you are a sannyasin, you are totally at freedom. It means now you have taken a decision, and this is the last decision. Now you have not to take any decision anymore. You have taken the last decision now -- to live in indecision, to live in freedom.

One who lives decidedly can never be free. He is always bound by the past, because the decision was taken in the past. You can never take any decision for the future, because the future is unknown and whatever decision is taken is bound up with the past. The moment you are initiated into sannyas, you are initiated into an uncharted, unplanned future. Now you are not tethered by the past. You will be free to live. That means to act, to play, and to be whatever happens to you. This is insecurity.

To renounce a name, to renounce a property, is not really insecurity, it is very superficial insecurity. And the mind remains the same, the mind that

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