Main Index
 
 
Book Name: I Am the GatePrevious     Next
 

in the back, you exist in the shadows. Otherwise God cannot exist as the other.

So the path of devotion, as it exists, cannot lead you to the transcendental, to the cosmic, to the one. To me, it is not a question of surrendering to someone, it is just a question of surrendering the self -- not at someone's feet, just surrendering yourself. If there is no self, then you have become one.

The self can go on creating the seeds, it can go on creating the deception. And the greatest and most certain deception is that of the devotee and God -- a religious deception. Any deception which becomes religious can be dangerous, because you cannot even deny it. Even to deny it will create guilt. You will feel guilty to deny selfhood to the divine, but to the divine the selfhood is the projection of your self. The moment you are not a self, there is no self as far as God is concerned. The whole existence has become selfless. And when the whole existence has become selfless, then you are one with it.

Selflessness is the path.

Selflessness is the real devotion.

Selflessness is the authentic surrender.

So the problem is always of the self. Even if we think of liberation, moksha, we think of freedom of the self, not freedom from the self. We think that then we will be free. But then you cannot be free -- moksha is not the freedom of the self, it is freedom from the self. So I exist in a selflessness, in a flux, in a process of selflessness. Neither am I a self nor is anyone else a self.

For example, waves are in the ocean, but each wave misconceives itself as separate from the ocean. It appears to be separate. It can deceive itself -- there are so many waves around, and each wave appears different. My wave is higher and yours will be lower, or my wave will be lower and yours higher. How can it be the same? And waves cannot look deep down in the sea. Only the surface is known. Your wave is dying, and my wave is young and rising. Your wave has reached the shore, and I am far off. How can I think that we are both the same? But yet, whether we think so or not, we are the same.

So the wave that is known as "me" is not an ego; it is

Previous Page (16/175) Next Page
 
Go to page: