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Book Name: I Say Unto You, Vol 1Previous     Next
 

starts hoarding money because he thinks there is no other thing to be happy about. 'Hoard money, then at least you have the money and you can purchase everything.' He even believes that he can purchase love with his money.

He can purchase sex but not love. But then many people think that sex is love. He can purchase bodies, but he cannot have any intimacy with a person. Many people think that to have the body of the other, to possess the body of the other is enough. 'What more is needed? Why bother about anything more?' Many people are interested only in casual sex, not in intimacy, not in going into depth, not moving into a deep dialogue. They are afraid of the deep dialogue because then there is commitment, and commitment brings responsibility. Then they have to be very sensitive, alive. 'Who bothers? Just casual sex is good, and casual sex can be purchased, it is available in the market-place.' The man who is after money thinks that ALL can be purchased through the money. 'So why bother about anything else? You can have the most beautiful woman, you can have the most beautiful house, you can have this and that...' He thinks that this is going to satisfy him. This never satisfies. Only love satisfies, no substitute can ever satisfy. A substitute IS a substitute; it is pseudo.

Poor people have more love, because poor people have not grown their head so their whole energy revolves around the heart. These are the two centres: either the energy moves into the heart or the energy moves into the head. It is very rare to find a balanced being whose energy moves into both or who is capable of moving energy wherever it is needed -- diverting it. When he wants to have intelligence, he moves, channelises his energy into the head. When he wants to love, he channelises his energy -- his whole energy -- into his heart. This is the perfect man.

But ordinarily people are not so perfect. Either they are hung-up in the head or they are available to the heart.

Jesus' path is of love, hence he worked miracles in poor people, in ordinary people whose intelligence was not yet very developed. But that opportunity could be used: their energy was raw and yet

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