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Book Name: I Say Unto You, Vol 1Previous     Next
 

camp forty-five lakh people were killed, murdered, gassed. But they made good profit out of it. That was the real thing in it. The hair was sold, the bones were sold to the glue factories, the eyes were sold, everything was sold. Papers have been found, correspondence has been found in which factories were haggling over the price. And the officers... they were haggling about human being's hair -- how much they were going to ask. 'When they are killed, how much are you ready to pay for their bones...?' Hitler was doing business with death, through death. It was a good going concern. They were giving almost nothing for the prisoners to eat. It was very cheap, and within two weeks the prisoner would be gone. Just two weeks they had to wait. So the cost was very low and the price was very good. The hair was going to the wig-makers, the bones were going to the glue factories, and so on and so forth.

How can one play the flute here where Adolf Hitlers exist, where Hiroshimas happen? Krishna looks like a dream. Christ looks very real. But let me tell you that Christ was also playing on his flute when he was on the cross. The flute continues -- it makes no difference whether in life or in death the flute is eternal. Let me tell you that Krishna is more real! And the Christ that you have created is more or less a figment of your mind. You don't know the real Christ.

So listening to me, it is going to be difficult for you, because I will be revealing a totally different Christ that you are not acquainted with. You have a Christ preached by the priests to you. You have a Christ painted by the Vatican. You have the Christ visualised by so many hysterical saints.

There has been a long tradition of pathology in Christianity. The Christians say Jesus never laughed. Now this is utter nonsense! I say to you that Christ laughed his whole life; only he can laugh. Who else? But Christians say he never laughed. They want to depict him very sad, very burdened. They project their sadness onto Jesus, they project their misery onto Jesus. Jesus becomes a screen, and you go on projecting your mind onto him. Jesus laughed, enjoyed, loved. If you go into the Gospels without

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