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transcript of an unpublished darshan diary, which has been copy-typed. It is for reference purposes only.]

The universe is always leading you, guiding you towards the ultimate expression of your being, the ultimate flowering of your being.

If you can surrender to existence, if you can allow yourself to be overwhelmed by it, then the transformation happens so easily, without any bloodshed and without any damage. One changes so silently, so noiselessly, as if nothing has happened.

On the outside everything remains the same, and on the inside nothing is the same.

Sufis have one hundred names for God. Ninety-nine are utterable, one, the hundredth, is silent; it cannot be spoken. In India we have one thousand names for God. We have a whole scripture, VISHNU SHASTRANAM, one thousand names of God, devoted only to the names. In that scripture nothing else is written, just the names. But each name has its beauty and each name denotes something about God, some aspect.

Hari is one of the most beautiful of all those one thousand names. My choice, if I have to choose one out of that one thousand, will be Hari because Hari means the thief. God steals the heart, hence he is called the thief, the greatest thief, the master thief. He does not steal small things from you, he steals your very heart, he steals your very being. He leaves nothing behind, he absorbs you totally. That's what actually happens, it is not only a name.

When one moves closer to God, slowly slowly one disappears, not even a trace is left behind... because God means the whole, the vast existence. We are just dewdrops and the whole is like an infinite ocean. When the dewdrop comes closer to the ocean it is bound to disappear. But that disappearance is not a loss, it is a gain, because certainly the dewdrop disappears as a dewdrop, but it becomes the ocean. It is a death and a resurrection.

One dies as an individual and then one is born as the universal. One dies as Jesus and is born as Christ.

We are suffering from separation, separation from God. And unless we become one with God again the suffering cannot disappear. Bliss is not possible in a state of

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