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LISTEN TO HIM. I SAT WITH HIM, AND THE RESULTANT SERENITY IS CALLED BY HIM HIS SPIRITUAL LIFE, SAID EL-SHAH.

THE THIRD SAID: YOU UNDERSTAND ME, AND ALL I ASK IS THAT YOU ALLOW ME TO HEAR YOUR DISCOURSES FOR THE GOOD OF MY SOUL.

HE NEEDS ATTENTION AND WISHED TO HAVE NOTICE PAID TO HIM EVEN IF IT IS CRITICISM, SAID EL-SHAH. THIS HE CALLS THE GOOD OF HIS SOUL.

THE FOURTH SAID: I WENT FROM ONE TO ANOTHER PRACTICING WHAT THEY TAUGHT. IT WAS NOT UNTIL YOU GAVE ME A WAZIFA EXERCISE THAT I TRULY FELT THE ILLUMINATION OF CONTACT WITH YOU.

THE EXERCISE I GAVE THIS MAN WAS A CONCOCTED ONE NOT RELATED TO HIS SPIRITUAL LIFE AT ALL, SAID EL-SHAH. I HAD TO DEMONSTRATE HIS ILLUSION OF SPIRITUALITY BEFORE I COULD ARRIVE AT THE PART OF THIS MAN WHICH IS REALLY SPIRITUAL, NOT SENTIMENTAL.

The search depends on the seeker. Masters can only show the way. The search depends on the seeker -- what quality of being, what quality of inquiry the seeker brings to the search. Everything will depend on it, on why he is in search, what the reason is, because the reason of the search will become the cause of his growth. If the reason is wrong, from the very beginning he has taken a wrong step, and the right end cannot follow a wrong beginning. The first step is the last step also, because the first step implies in it, has in it already, the last step as a potentiality.

The seed is the tree because the seed will become the tree. The end will come out of the growth of the seeker, and if from the very beginning a wrong reason exists to seek and search, then everything is going to be in vain.

The masters can only show the way, they can only indicate. Everything else has to be done by you, by the disciple. The discipline is not going to be imposed; no master ever imposes a discipline on anybody. He helps you to find your discipline -- that is the difference between a pseudo-master and a real master.

A pseudo-master is one who has already a readymade formula, a pattern. He imposes that pattern on each and everybody, whosoever comes to him. The man who comes is irrelevant to a pseudo-master. The man who comes is just a number, not a person, just

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