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that you are spreading hatred against me, that may be a byproduct, but in fact you are simply protecting yourself by your attitude of hatred, continuously feeding it. You are afraid that if you stop feeding hatred you may come closer. And the fear is there that if you come closer death happens.

A follower is one who is just in the middle, on the fence, not yet decided whether to jump inside the house or jump outside the house and run away. On the fence is the follower. A disciple is one who has decided to jump into the house, who has become a part of the house of the master.

There are many who live on the fence their whole lives. They are the most foolish people in the world because sitting on the fence is not a comfortable position, and sitting on the fence gives nothing. It is wasting your life and time. Either come in or go out. Don't sit on the fence too long because it may become a habit, and then nothing will be the only outcome of it.

BAHAUDDIN EL-SHAH WAS SITTING WITH SOME DISCIPLES WHEN A NUMBER OF FOLLOWERS CAME INTO THE MEETING HALL.

Followers, still thinking, trying to decide what to do, what not to do, still afraid of the commitment and yet not decided to leave....

EL-SHAH ASKED EACH OF THEM, ONE BY ONE, TO SAY WHY HE WAS THERE.

He asked the followers, not the disciples. When you have become an initiate it is not only that you have chosen the master. In fact just the reverse is the case: the master has chosen you.

You may be given the impression that you are free to choose. That has to be given because you are so egoistic, you feel good that you are free to choose. But the real thing is that before you choose a master, the master has already chosen you. You choose him because he has chosen you already; otherwise you cannot choose him, he will create situations in which he will not allow you to choose. He may even force you to go away.

Always remember, when a master has chosen you, only then can you choose him. His very acceptance of you creates a desire in you to choose him. If he is not accepting you the desire to choose him will not arise in you, or it may be just a feeble wish and soon it will

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