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Book Name: Krishna - The Man and His PhilosophyPrevious     Next
 

to accept it bravely and joyfully than to run away from it. Running away would be really cowardly and sinful. If a moment comes when, for the good of mankind, war becomes necessary -- and such moments do come -- then it should be accepted gracefully and happily. Then it is really bad to be dragged into it and to fight it with a reluctant and heavy heart. Those who go to war with dragging feet, just to defend themselves, court defeat and disaster. A defensive mind, a mind that is always on the defensive, cannot gather that strength and enthusiasm necessary to win a war. Such a mind will always be on the defensive, and will go on shrinking in every way. Therefore Krishna tells you to turn even fighting into a joyful, blissful affair.

It is not a question of hurting others. In life there is always a choice of proportions, a choice between the proportion of good and of evil. And it is not necessary that war bring only evil. Sometimes the avoidance of war can result in evil. Our country was enslaved for a full thousand years just because of our incapacity to fight a war. Similarly, our five-thousand-year old poverty and degradation is nothing but the result of a lack of courage and fearlessness in our lives, a lack of expansiveness in our hearts and minds.

We suffered not because of Krishna. On the contrary, we suffered because we failed to continue the line of Krishna, because we ceased to produce more Krishnas after him. Of course, it was natural that after Krishna's war a note of pessimism, of defeatism, became prominent in our life -- it always happens in the wake of wars -- and that a row of defeatist teachers successfully used this opportunity to tell us that war is an unmitigated evil to be shunned at all costs. And this defeatist teaching took root, deep in our minds. So for five thousand years we have been a frightened people, frightened for our lives. And a community that is afraid of death, afraid of war, eventually begins, deep down in its being, to be afraid of life itself. And we are that community -- afraid of living. We are really trembling with fear. We are neither alive nor dead, we art just in limbo.

In my view, mankind will suffer

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