| |
happens only because ordinarily our energy is in segments, in fragments, and the fragments are not joined together. The energy jumps from one fragment into another to join it; then you feel the jerk. It will jump from part to part. The whole spine is divided into seven parts so there are seven points at where it takes the jumps. It can drive one almost crazy when it really jumps. One cannot find what to do; in fact there is no way of doing anything, one has just to allow it. Going from one part to another, moving all over the place all those parts are welded together. Once that welding has happened, the energy stops. Then it is one whole; you will never feel the jump and the jerk will never come again. So it is good.
And it is very small. Much more is going to happen, so you have to be receptive from the very beginning. Otherwise you will be back home and if some day some more starts happening you will become panicky and you will freak out. No need to. If something suddenly starts happening, just close your door, sit in your room naked and allow it. Just go into it... enjoy it, co-operate with it!
[A sannyasin says she'd read that you'd said women can't be masters.
Osho tells her: To be a master, one has to be masculine, because the master has to pour himself into the disciple, he has to give. But women make the best disciples because a disciple has to be able to receive, to absorb.]
[A sannyasin who has done a few groups says he is lacking in trust. He asks if he can work in group therapy. Previously he has been working in the ashram kitchen.]
Work in the kitchen first, mm? then we will see. Everything is therapy here. This whole commune is a therapeutic commune; from cleaning to kitchen everything is therapy. And everything is just a device to help your growth, so the name doesn't matter. Whether you participate in the Encounter group or you participate in the kitchen doesn't matter much; it is a constant encounter, an on-going encounter. Just go on doing that, mm?
And trust will arise. This is the beginning of trust, when you start feeling the lack of it; that is the beginning of it. People don't feel the lack of it;
|
|
|