Main Index
 
 
Book Name: My Way - The Way of the White CloudsPrevious     Next
 

a woman, or between a man and a rock -- whenever it happens that you are not, hell disappears. Suddenly you are transfigured, you have entered paradise.

The old biblical story is beautiful: Adam and Eve were thrown out of the garden of Eden because they had eaten a forbidden fruit, the fruit of the tree of Knowledge. This is one of the most wonderful parables ever devised.

Why was the fruit of the tree of Knowledge forbidden? Because the moment knowledge enters, the ego is there. The moment you know you are, you have fallen. This is the original sin.

Nobody threw Adam and Eve out of heaven. The moment they became aware that they were, the garden of Eden disappeared. For such eyes, which are filled with ego, the garden cannot exist. It is not that they have been thrown out of the garden -- the garden is here and now. It is just by your side. It has always been following you wherever you go, but you cannot see it. If the ego is not there, you enter again, the garden is revealed. You have never been out of it.

Try this: sitting under a tree, forget yourself. Let only the tree be there. This happened to Buddha under the bodhi tree. He was not: in that moment everything happened. Only the bodhi tree was there.

You may not be aware that for five hundred years after Buddha his statue was not created, his picture was not painted. For five hundred years continuously, whenever a Buddhist temple was created, only the picture of the bodhi tree was there. That was beautiful -- because in that moment when Gautam Siddhartha became Buddha, he was not there, only the tree was there. He had disappeared for a moment -- only the tree was there.

Find moments when you are not, and those will be the moments when you will be for the first time...really.

So I am the white cloud, and the whole effort is to make you also white clouds drifting in the sky. Nowhere to go, coming from nowhere, just being there this very moment -- perfect.

I don't teach you any ideals, I don't teach you any oughts. I don't say to you be this, become that. My whole teaching is simply this: Whatsoever you are, accept it so totally that nothing is left to be

Previous Page (9/216) Next Page
 
Go to page: