Main Index
 
 
Book Name: Nirvana now or neverPrevious     Next
 

Otherwise it would be more logical: one leg going to the north, one leg going to the south, the head going to the east and the heart going to the west, and all saying to each other "See you soon!" (much laughter). That would be far more natural. Maybe it is just the skin that keeps you together; because everything is inside the bag and there is no way to get out -- the whole credit goes to the skin! (much laughter) This situation is bound to be very noisy and chaotic -- and that's what people are, a chaps.

When I say bliss is harmony I mean that we have to bring all these warring, conflicting camps together. We have to make an orchestra out of them. And when they all are playing together as if they have fallen into a deep organic unity, then life for the first time has meaning, for the first time it has a subtle significance. For the first time one starts feeling "We are not accidental." One can call it inner harmony or one can call it bliss -- it is the same.

Sannyas is the art of creating this orchestra. So my work consists of working on your body, on your mind, on your heart; first separately and then on all three dimensions together so that the fourth dimension can be created in you, or, can be discovered. Once the fourth dimension is discovered you have arrived home.



Nirvana now or never

Chapter #3

Chapter title: None

3 February 1980 pm in Chuang Tzu Auditorium

Archive code: 8002035

ShortTitle: NEVER03

Audio: No

Video: No



[NOTE: This is an unedited tape transcript of an unpublished darshan diary, which has been copy-typed. It is for reference purposes only.]

Swami Dhyan Apurvo. Dhyan means meditation. Apurvo means unique.

The experience of meditation is only unique experience in life. Everything else is repetitive. Meditation is never repeated, because it is forever. Once it happens, it remains -- there is no way to fall out of it. One can fall on love, one can fall out of love; one can fall in meditation, but one cannot fall out of meditation. The reason one cannot fall out of it is because the moment you fall in, you disappear -- there is

Previous Page (9/208) Next Page
 
Go to page: