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Book Name: No Water, No MoonPrevious     Next
 

was left, she was ready, she had earned it. This ordinary incident became a trigger-point.

But remember: don't follow Chiyono. It will not happen to you that way. Because you know the story you can break the pot, and the water rushes out, and the reflection disappears -- and nothing happens within you. It cannot be made a ritual.

But this is how the foolish humanity has been acting for centuries and centuries. Trigger-points are known, but they are always individual and unique. They cannot be repeated, because nobody can be a Chiyono again. The world never repeats. God is so original, he never repeats. Chiyono is born only once, never again -- never, never again. So you cannot repeat it, because you are not Chiyono.

But that's what goes on and on, because our mind works as a logical system. If it happened to Chiyono carrying a water-pail, then the water-pail dropping, breaking, water flowing, reflection gone, enlightenment happening -- make it a ritual. That is what is being done in churches, mosques, temples -- rituals.

How did it happen to Buddha? Sit the same way, plant a bodhi tree, sit under it with closed eyes, just Buddha-like -- and you are just stupid. You will not become a Buddha, you are simply stupid. You would not have repeated it otherwise. Rituals are repeated by idiots. Because this much understanding... that it is not a question of sitting under a bodhi tree. The long preparation that Buddha underwent, the millions of lives that he passed -- he is a unique personality. This is the last trigger-point. It is a concluding thing. Many, many lives of effort, search... and then comes this climax.

This is just accidental that he was sitting under the bodhi tree. It would have happened anyway. If he was not sitting there, then too it would have happened. If there was no tree, then too it would have happened. It was not necessary that he must be sitting -- he may have been walking and it would have happened. It is a conclusion. It is just coincidental that he was sitting under the bodhi tree in a particular posture. The posture is not the cause, the tree is not the cause, the way he was sitting is not the cause. If it was

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