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his flexibility by adjusting to all kinds of patterns. These patterns are all inventions. They arc the source of human misery and enslavement.
What is natural and what is unnatural? Whatever is practised we think is natural. Once the practice changes the new thing becomes natural. What I am saying is only this -- that it looks nonsensical because our puritanical minds somehow feel very much afraid. But once the idea becomes prevalent... And it is going to become prevalent because man is going to search, explore every possibility of joy.
The coming century will be of group sex. One may like it or one may not like it; that is not the point. Once sex is freed from the bondage of marriage then there is nothing to prevent people moving into bigger groups. And that has an altogether different quality to it.
It looks nonsense to you... and it is nonsense to me too! But for an altogether different reason. It is nonsense because life is nonsense. It is nonsense because joy is nonsense. I hope that you will start becoming a little nonsensical because that keeps people sane. Too much sanity, and all the time, is insane! There is no one more insane than the person who is nothing but sane. A little dose of the absurd never harms. It is very reasonable!
And if you ask me, then even two persons making love is nonsense! Then love itself is nonsense! But one has to pass through many nonsensical things to come to one's senses. Right?
And remember, if you want to drop any nonsense from your life, then the best way is to pursue it to its logical end. And that's what group sex is! It is the ultimate in nonsense, and once you have experienced it you can go not only beyond it but beyond sex itself. That's how it was used by the tantrikas and in the Dionysian orgies.
Listen to your body. You are no more young so no need to force anything but no need to withdraw either. If sometimes it happens, allow it. No need to think about it -- for or against it. By and by understanding will arise through it and one day you will go beyond it. One has to go beyond it, because unless one can come to a point where one's joy is simply free from every dependence,
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