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Book Name: Philosophia Perennis, Vol 2Previous     Next
 

the crowd you never feel at home. In the market-place the whole atmosphere is anti-music; there is no harmony, it is a chaos. And the outer chaos provokes inside chaos.

Go into a madhouse and be with mad people for a few hours and you will see: you start feeling something going crazy inside you. Go to the hospital and just be with the ill patients there for a few hours, and you start feeling a sickening is entering into you, a kind of sick feeling. You are NOT sick; you were not sick when you entered the hospital. What has happened? The sick vibe all around you starts synchronizing inside you, because the outer and the inner are not divided; they are part of one whole. The inner is the inner of the outer, and the outer is the outer of the inner. They cannot be separated. So each affects the other.

If you know meditation deeply, you can sit in the market-place and nothing will be disturbed because you have a powerful music going on inside you. It is so powerful that the market-place and its noise cannot affect it; on the contrary, people who are around you may start feeling a certain soothing effect, a calmness coming. If a real Buddha sits in the marketplace, he creates there too a Buddhafield, and whosoever enters into the Buddhafield is affected immediately -- he starts falling into harmony. Something starts settling inside him; something starts getting together inside him. He becomes more centered, together.

That's the secret of SATSANG -- being with a Buddha. The whole secret is this: to be with the Master means just to allow his vibe to provoke your inner harmony which is fast asleep and you are unaware of it. But ordinarily if you go to the market-place, you come home a little lost, exhausted, tired, something is missing. You need rest; only after a good night's rest will you be able to go to the marketplace again.

Music is a harmony -- it is harmony between sound and silence. Sound belongs to the earth, silence belongs to the beyond. Music is, as Pythagoras believed and called it, numinous. The word 'numinous' comes from a Latin root NUMEN. It is a tremendously significant word, very pregnant with meaning. NUMEN means a nod from

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