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Book Name: Philosophy of Non-ViolencePrevious     Next
 

is the revolution of the intellect itself. The so-called knowledge, born from the collected thoughts, is unable to bring about this revolution, because in reality that is no knowledge at all. That is neither genuine nor does it belong to the self; that is all borrowed. That is taken out from some body else's experience; and is, therefore, dead and lifeless. The experience of the self becomes dead when it changes hands. There is no way of transferring it alive and living. Not the truth, but only the words that can reach. The knowledge that is based merely on those words can surely increase the burden; but salvation is not attained through it.

The knowledge which I have been calling revolution is not collected from others, it is awakened within the self. That is not imported; that is to be awakened; that has to be discovered within the self. After its awakening, conduct is not to be directed; it follows; and it comes, just as our shadow follows. The Agamas refer to this knowledge and say: [Hindi script] (first knowledge; then compassion). First knowledge; then non-violence and then conduct.

This is the way to change the circumference from the change of centre. This is the correct way. He who acts against it, makes a basic mistake. He wants to substitute the living by the dead; he wants to substitute the big by the small; he wants to substitute the root by the branches. Such a person sows the seeds of his failure right from the beginning.

Let this golden rule be remembered: that the self cannot be converted through conduct; it is the conduct that is converted by the self. Correct knowledge is the basis of correct conduct. Therefore, Hari Bhadra has said: "The soul is non-violence and the same is violence; because non-violence comes into play through the vigilance of the soul and violence follows negligence. Soul alone is non-violence; "soul also commits violence. This is certain. He who is vigilant is non-violent; the other one is violent".

If I am awakened within myself, vigilant and conscious, then my conduct is 'non-violent.

If I am established within myself, steady-minded and drowned in God, then my movement on the circumference

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