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is already the case. You are already that which you can become. You just have to become acquainted with this fact.

This fact is hidden deep in you. More significant facts are always hidden deeper. They are not on the surface, they are not on the skin -- they are in the heart. Be a witness to the mind, and you will find remote corners of your being, unacquainted, unknown to you. You don't know yourself. You know only a part, the porch of your house. You just move on the outside.

KAKUA LIVED IN A REMOTE PART OF A MOUNTAIN AND MEDITATED CONSTANTLY.

This has to be remembered -- meditation cannot be a part. Either it is the whole or not. It is a twenty-four hour thing. You cannot do it and leave it. It is not a fragment like your going to the church or your going to the temple, meditating for a few minutes and being finished with it. It is not an act that you can do and be finished with. It is not an act, it is you. How can you do it and be finished? It is for twenty-four hours. Meditation is a way of life. It is not an activity, it is your very being. It has to be constant, it has to be continuous, it has to be, whether you are walking, eating, or even when you are sleeping, it has to be there. It must become a crystallized continuity. Only then Enlightenment happens, never before it.

Of course in the beginning you have to start. You do it in the morning, sometimes you do it in the evening, then you forget about it and even that helps. But it is not meditation yet, it is still an activity. It has not become part of your being. It is not yet like breathing. Can you do breathing in the morning and then leave it? It must become like breathing, continuously with you. And a moment comes when it becomes even deeper than breathing, because breathing is also not constant. It is not really constant. When you breathe in there is a moment when breathing stops. When you breathe out there is a moment, a fraction of a moment, when breathing stops. When you are very very silent, breathing stops -- no breathing.

Meditation is deeper than breathing because breathing belongs to the body. Meditation doesn't belong to the body. Meditation belongs to the

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