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and it will be difficult for anyone other than me to reject it. Just go to any so-called guru -- India is so full of them -- and if you say such a thing, he will say, "That's perfectly right. I am taking care of the whole world."
But as far as I am concerned, I cannot even take care of myself! I am certainly a lazy guy. I will not take such trouble to reach your mother. Otherwise it will become difficult for my sannyasins to die. And just as a symbol I have made samadhis for the sannyasins who have died -- so you remember that I am not going to protect you!
When death comes, it is perfectly good. Let it come. I may even help death rather than you. Because death will relieve you of all pain and all stupidities and all diseases ... and particularly the fear of death! Once you are dead, you are no more afraid -- even of death -- and you will rest in your grave for eternity. So why should I prevent you?
But if you go and say these things to somebody else, he will be immensely happy. These are the people who go on creating wrong concepts in people's minds.
My thing is very clear: I am available; if you trust me you can draw as much energy as you want. If you don't trust me, you have closed the doors yourself. But it is always your doing, it is never my doing. I cannot take the credit for it. The credit goes to you, Tarani. You must be in deep love with your mother and because you are in deep trust with me, you can become a medium for a healing energy to reach to your mother.
As far as I am concerned, my whole teaching is doing without doing, action in inaction. But this kind of misunderstanding happens.
Two cannibals, a father and son, are walking through the jungle checking their mantraps when they find a beautiful white girl who is in distress. The son, an impulsive boy, exclaims, "Look, Dad! A white girl. Let us eat her right now."
His father, who has had more experience in the world and has been to the mission school, pauses thoughtfully and says, "No, son, let us take her home and eat your mother."
Different people take different approaches ...
When an Englishman does not get on with his wife, he goes
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