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"Then what is the point of accumulating much money? If I am going to die, and death can come any moment, then what is the point of becoming very famous in the world? If one day I will be just dust and nothing else, then how does it matter whether I was rich or poor, famous or unknown?"

Our whole life's projects depend on our unconsciousness of death. We can go on dreaming beautiful dreams. Of course dreams need sleep, and we are in a metaphysical sleep, in a metaphysical night.

To be initiated into sannyas is taking a step out of the night; it is taking a risk towards the day. It is a prayerful inquiry towards the reality of life. If it contains death, then it is okay -- then it contains death. If there is death then there is death, and we cannot deny it; and by denying we cannot destroy it.

To become a sannyasin is to take a great step; from the secure, comfortable darkness it is coming into the bright day. In the beginning you will be dazzled, you will feel dizzy -- but only in the beginning. As you become accustomed to the light, as you become accustomed of the truth of life, you will be surprised that you were unnecessarily afraid and clinging to darkness; because there is no death. Life is eternal; death is only an episode in life. It is not an end of the life; it is just a change of the garments.

We go on and on. We have been in many many bodies; the moment they become useless we drop them. And the ultimate goal is to come to a point where no more any body is needed. So we can live in the universal, formless, bodiless, because then we will be as vast as the sky and as free as the clouds and as blissful as only total freedom can be. We will be oceanic.

The body is bound to die, but not you -- you are not the body. To know it is the beginning of the day. To experience it is to become part of God.

Deva Gary. Deva means divine; Gary means a mighty warrior. Your full name will mean a divine, mighty warrior.

One can fight for oneself; then one is undivine, then all fight is an ego-trip. And people are fighting for themselves. Their fields are different: somebody is fighting in the market and somebody is fighting in

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