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Book Name: Sufis - The People of the Path, Vol 2Previous     Next
 

be lost, you will be able to transcend the valley. And once you transcend the valley of knowledge there is great, great joy -- because you have understood something very essential in you, something that is going to remain to the very end, something that is very fundamental: the capacity to know, the capacity to be conscious.

So if you look at the knower, if you become more alert about the knower, you have used the positive.

The second valley is called the valley of repentance.

When you start looking at who you are, naturally great repentance arises. Because of all that you have done wrong, all that you have done and should not have done. you start feeling repentance. So a great peak comes with consciousness -- but suddenly, with consciousness, conscience arises. Remember, the conscience that you have is not the true conscience. It is a pseudo-coin; it is given by the society.

People have told you what is right and what is wrong; what is moral, what is immoral. You don't know exactly what is moral or what is immoral. But after crossing the first valley you will be able to know exactly what is right and what is wrong. And then suddenly you will see what wrong you have done -- how many people you have been hurting, how sadistic you have been with others, how masochistic you have been with yourself, how destructive, violent, aggressive, angry, jealous, you have been up to now. All that will come to your vision. That is a natural by-product of becoming conscious -- conscience arises.

This conscience has nothing to do with the ordinary conscience that you have -- that is borrowed. So you can have it and still it does not hurt; it does not give pain so real that you can be transformed through it. You only know so-so what is right, and you go on doing the wrong, you go on doing whatsoever you want to do. Your knowledge of the right does not create any difference in you. You know that anger is bad but you remain angry. On the one hand you know that anger is bad, on the other hand there is no problem, you continue to be angry. On the one hand you know that possessiveness is not good, and on the other hand you go on hoarding, you go on possessing

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