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Book Name: Tantra -The Supreme UnderstandingPrevious     Next
 

and only words are taken and understood. And words are such: the very nature of words is so dead that nothing alive can be related through them. Even in ordinary life, leave aside the ultimate, even in ordinary experiencing when you have a peak moment, an ecstatic moment, when you really feel something and become something, it becomes impossible to relate it in words.

In my childhood I used to go early in the morning to the river. It is a small village. The river is very very lazy, as if not flowing at all. And in the morning when the sun is not yet arisen, you cannot see whether it is flowing, it is so lazy and silent. And in the morning when there is nobody, the bathers have not come yet, it is tremendously silent. Even the birds are not singing in the morning -- early, no sound, just a soundlessness pervades. And the smell of the mango trees hangs all over the river.

I used to go there, to the furthest corner of the river, just to sit, just to be there. There was no need to do anything, just being there was enough, it was such a beautiful experience to be there. I will take a bath, I will swim, and when the sun will arise I will go to the other shore, to the vast expanse of sand, and dry myself there under the sun, and lie there, and sometimes even go to sleep.

When I came back my mother used to ask, "What have you been doing the whole morning?" I will say, "Nothing," because, actually, I had not been doing anything. And she will say, "How is it possible? Four hours you have not been here, how is it possible that you have not been doing anything? You must have been doing something." And she was right, but I was also not wrong.

I was not doing anything at all. I was just being there with the river, not doing anything, allowing things to happen. If it FELT like swimming, remember, if it FELT like swimming, I would swim, but that was not a doing on my part, I was not forcing anything. If I felt like going into sleep, I would go. Things were happening, but there was no doer. And my first experiences of satori started near that river: not doing anything, simply being there, millions of things happened.

But she would insist: "You

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