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Book Name: Tantra -The Supreme UnderstandingPrevious     Next
 

as deeply as possible. Let it penetrate you. Be loose -- so in every situation you can flow, easily, water-like; so if the water is poured into a glass, it takes the shape of the glass. It doesn't resist, it doesn't say, "This is not my form." If the water is poured into a jar, into a jug, it takes the shape of that. It has no resistance, it is loose. Remain loose like water.

Sometimes you will have to move south and sometimes north, you will have to change directions; according to the situations you will have to flow. But if you know how to flow, it is enough. The ocean is not very far away if you know how to flow.

So don't create a pattern -- and the whole society tries to create a pattern, and all the religions try to create a pattern. Only very few enlightened persons have been courageous enough to say the truth -- the truth that: Be loose and natural! If you are loose you will be natural, of course.

Tilopa doesn't say, "Be moral," he says, "Be natural." And these are completely, diametrically opposite dimensions. A moral man is never natural, cannot be. If he feels angry he cannot be angry because the morality doesn't allow it. If he feels loving he cannot be loving because the morality is there. It is always according to the morality that he acts; it is never according to his nature.

And I tell you: if you start moving according to moral patterns and not according to your nature, you will never reach the state of Mahamudra, because it is a natural state, the highest peak of being natural. I tell you: if you feel angry, be angry -- but perfect awareness has to be retained. Anger should not overpower your consciousness, that's all.

Let anger be there, let it happen, but be fully alert to what is happening. Remain loose, natural, aware, WATCHING what is happening. By and by, you will see many things have simply disappeared, they don't happen any more -- and without making any effort on your part. You never tried to kill them and they have simply disappeared.

When one is aware, anger by and by disappears. It becomes simply stupid -- not bad, remember, because "bad" is a loaded value. It becomes simply stupid! It is not

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