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Book Name: Tao - The Golden Gate, Vol 1Previous     Next
 

heaven and whatsoever we are afraid of we project onto hell. Hell is for others, for those who don't believe in our ideology, and paradise is a reward for those who believe in our ideology -- the same worldly things. These are not religious people.

In the Mohammedan heaven there are streams of wine. This is very strange: here you condemn wine -- it is a sin -- and there you reward your saints with wine!

All the paradises of all countries are full of beautiful women because they are all created by men, so I have never come across a description of beautiful men. If women... and, of course, sooner or later the Lib women are going to write about their own paradise. They won't talk about beautiful women, they will talk about beautiful men -- henpecked husbands, always following the women like shadows, obedient, etcetera, etcetera, just like servants. That's how women have been painted by men in their heaven. And they are always young, they never grow old. This is strange!

If you look at the idea of God, all the religions think of God as a very very old man. Have you ever thought of God as a young man? No country has ever thought of God as a young man because you cannot trust young people: they are dangerous and they are a little foolish, too. A wise man has to be very old, so God is very old. But the women he is surrounded with are all very young, in fact, stuck at the age of eighteen; they don't grow beyond that. Very stagnant! They must be getting tired of remaining eighteen for millions of years!

But this is man's idea: here the saints renounce women, they renounce sex; they condemn sex, they praise celibacy -- and, of course, they are hoping they will be paid well, they will be rewarded. These are our worldly desires again coming back from the unconscious; you cannot push them away. Unless you have encountered them, unless you have watched them, you cannot just repress them.

Ko Hsuan is right: he says, "The worldly cannot understand it." They are bound to misunderstand.

The new patient comes into the analyst's office. He is a theologian, a great scholar, and a philosopher. He says, "Doctor, I came here because everybody says

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