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Book Name: Tao - The Golden Gate, Vol 2Previous     Next
 

Why not truth? You have come here to seek and search for NIRVANA for the simple reason that you have been told from the very beginning that unless one finds NIRVANA there is no fulfillment, there is no bliss, there is no joy, life remains a misery.

But that is a basic misunderstanding. Buddha's whole effort was to help people see that desiring... it is not the question WHAT you desire, the question is that you desire. Desiring in itself is the cause of misery because it takes you away from the present, from the now, from the here. The very word NIRVANA means cessation of desire, so how can you desire NIRVANA? That is impossible; that is getting into a contradiction.

Many Buddhist monks have come to me, and they have asked how to attain NIRVANA. And I have to tell them that don't be stupid. The very idea of attainment is egoistic, the very idea of attaining any goal whatsoever, of achieving any goal whatsoever is a mind game; it is a mind trip, it is an ego number. And NIRVANA simply means seeing all this and through seeing it, it drops. Not that you have to drop... Remember this: if you drop, you will always drop for some other desire. You can drop, but then immediately your mind will say, "Why you are dropping this?" It will ask for another desire to be replaced.

Many times it has happened: People come here to meditate, to attain peace of mind, and they don't know that the very idea of attaining anything is the cause of remaining into a turmoil. Peace of mind simply means you have dropped the whole nonsense of achieving, attaining, you have dropped the very idea of being ambitious about anything, worldly or other-worldly. And of course, desire is always impatient. They want it quick, like instant coffee, because why waste time? So they come to me and they ask, "How long it will take to attain peace of mind?

I say, "If you are asking how long, then you will make it very difficult; it will become almost impossible to attain. You forget about time. Time is mind. You forget about time." Present is not part of time -- time consists only of past and future; present is beyond time. "You forget about time," I say to them, "and don't be impatient."

They

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