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Main Index
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push you, pull you towards meditation; sometimes I will force you towardslove, prayer. You will need the taste of both; only then can you be decisive about it, otherwise not. Just by listening to me you cannot decide, because while you are listening to me you are too much impressed by me.
So this is part of the device: that one day I am speaking on meditation, another day I am speaking on love. I would like you to taste both because that taste will be decisive. Only that will decide which your path is where you feel really flowing, where you feel really spontaneous Where things happen on their own accord and you need not force them, that is your path -- but how to know it?
When you listen to me when I am talking about love you will be impressed by it, but that is not going to decide it. Just being impressed is not going to help. It is a sort of hypnosis. When I am chanting and singing about love you will be hypnotized by it. You will start thinking, "Yes, this my path." But this is just a wave created by me. It may be your wave, it may not be your wave; and you cannot know it. And your whole life has been conditioned so much by others that you have become very impressionable. You immediately take the imprint from the outside. If you listen to me on meditation, you will be impressed by that. That' why ordinarily Masters have not done that which I am doing here. They only insist on one path continuously, for their whole lives. But then many people follow that path only -- because their Master has impressed them so much about it continuously and consistently that they follow. That may not be their path. Hence, my ABSOLUTELY new effort.
I will be talking on all sorts of paths and all sorts of methods In the beginning it will be very confusing, but that is meant to be so. I would like to confuse you so much that you forget all about being impressed by anybody. My whole effort is to throw you to yourself. How long can you go on doing this? -- one day you are thinking of meditation, an then I talk about love; you start thinking about love. Again I will talk about meditation, and again the problem will arise. How long are you going to be impressed by
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