|
Main Index
|
| |
| |
|
| |
These things are not your decisions. They are not arguments, they are not conclusions.
When doubt is no more there, trust is. It happens. It flows. It arises out of your innermost core, from the innermost shrine. You start listening to a new music of being, a new style of being, a new way of being. It is not of the mind, it is of the being.
The second question:
Question 2
WHAT REALLY IS THE DIFFERENCE BETWEEN A BAUL, A TANTRIKA, A BHAKTA, AND A SUFI? DO THEY ALL BELONG TO THE PATH OF LOVE? THEY SEEM TO BE INTERMINGLED. PLEASE ENLIGHTEN.
THE boundaries are overlapping. They are all on the path of love, but still there are subtle distinctions. Even with overlapping boundaries they have something special: a Tantrika, a Baul, and a Bhakta. Sufi is not different from Bhakta. Sufi is the Bhakta on the Mohammedan path; Bhakta is the Sufi on the Hindu path. There is no difference between a Bhakta and a Sufi, so we will not discuss that The difference is only of terminology. The Sufis use the Mohammedan terminology, the Bhakta uses the Hindu terminology. The difference is not of any importance; it is just language. But these three: a Baul, a Tantrika and a Bhakta have to be understood.
Love has three possibilities: sex, the lowest; love, higher than sex; and prayer, the highest.
The Tantrika remains sex-oriented. The Tantrika in fact avoids love, because love will become an entanglement. He remains a pure technician of sex. With the sex energy he works like a scientist: aloof, detached. He does not bring love into it. He transforms the energy. Love arises in him, prayer also, but those are consequences. They follow like shadows, but the orientation is sex energy. His whole work, his whole lab, is there at the sex center. He works there, unattached, aloof, almost indifferent to the person. With whomever the Tantrika is making love, he remains completely aloof, far away. That is part of the Tantra methodology: that you should not be attached to the person. That's why Tantrikas say: "Don't do Tantra techniques with your wife or with your beloved. No, find somebody with whom you are not attached at all, so that you can become
|
|
|
|
| |