|
Main Index
|
| |
| | | Book Name: The Dhammapada - The Way of the Buddha, Vol 3 | Previous Next | |
| |
|
| |
said it, and all those who have known. It is nothing new -- how it can be news?
And they come here in search of news. They have to invent -- and it is really interesting how inventive people can be.
Just a few days ago I was reading a report in a Punjabi magazine about this commune, this ashram. The man says, the journalist says, that he has been here for fifteen days, stayed in the commune, and whatsoever he is writing is based on his own experience. Because he introduced his article in this way I became interested: what has he seen? So I went through it. Ordinarily I don't read what journalists go on writing, it is impossible. We have a big press department for that, at least thirty persons continuously reading and collecting, because it is happening all over the world, in all the languages. So much is being published that it is impossible for me to keep any track of it. But because this man said that, "I have been in the ashram for fifteen days," I looked into the article. I was amazed!
He says that the ashram is spread over fifteen square miles! Now, I think even Poona is not spread over fifteen square miles. He says the moment you enter the gate the first thing that you see is a big white marble statue of a naked woman! Because I very rarely go to the gate, I asked Laxmi, "What has happened? Where is this statue?"
He says that there are artificial lakes, artificial waterfalls, thousands of sannyasins swim naked in the lake. There are underground air-conditioned halls where ten thousand people can sit together. Each morning I deliver a discourse in an underground hall. You are sitting in an underground hall, air-conditioned, and not only that -- all the disciples have to sit in absolute nudity! Feel your clothes -- if you think you are wearing clothes you are deceived. You are all naked.
Now these people have a great investment in creating rumors. That's how the magazines, the newspapers sell. They have nothing to do with truth. This man has never been here.
They cannot understand for two reasons. First: if they understand, they will not be able to write anything. That has happened to a few journalists. Those who have
|
|
|
|
| |