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Book Name: The Dhammapada - The Way of the Buddha, Vol 3Previous     Next
 

is bound to make you alert -- just being with the master.

We are affected continuously by people around us. We may be absolutely oblivious of the fact that whatsoever we think has been given by others to us; whatsoever we feel, even that, too, has been given to us by others. The child learns by imitation. Even our emotions may be just borrowed, not only our thoughts; our sentiments may be just borrowed.

People even can die just because of a borrowed idea. What is a motherland? -- an idea which we go on stuffing in the heads of small children. And we go on telling them that to die for the motherland is to be a great man, is to be a martyr; to die for the motherland is the greatest virtue.

In the past they used to say the same thing about religions, churches: "To die for the church, to die for your religion, is the sure way to enter into paradise. Instantly you are uplifted into paradise if you die for your religion." Kill others for your religion and it is not sin; die for your own religion and it is not suicide. Killing is not murder, committing suicide is not suicide! Once these ideas have been implanted in your being, imprinted in your being, they start functioning from there.

Three boys, a Catholic, a Jew, and a black kid, were sitting on a curb. A priest and a rabbi saw the boys.

The Catholic priest recognized one of the kids as a member of his parish, so he said, "Sonny, what are the two biggest things in your life?"

He said, "Father, the two biggest things in my life are the Catholic church and my priest."

The rabbi looked down and recognized the Jewish kid from his congregation. He said, "Son, what are the two biggest things in your life?"

"Rabbi, the two biggest things in my life are my congregation and my rabbi."

Both members of the clergy left smugly satisfied. Then the little colored kid looked at his two buddies and said, "Say, ain't neither one of you little mama's boys never had no girls nor watermelon yet?"

We learn from others. It may be your idea of God, it may be the priest, the rabbi -- or the watermelon! It is all the same: we learn from others.

In the close intimacy

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