|
Main Index
|
| |
| | | Book Name: The Dhammapada - The Way of the Buddha, Vol 3 | Previous Next | |
|
|
|
| |
able to understand these sutras of Gautama the Buddha. And they are tremendously important.
Knowledge comes from the past, from others, from scriptures. And Buddha has said: My transmission of truth is beyond the scriptures. What I am saying, what I am imparting, what I am communing, is not written anywhere, has not been spoken anywhere -- in fact, cannot be spoken at all, cannot be written at all. It is transferred in deep silence between the master and the disciple: it is a love affair. Wisdom is contagious. It is not taught, remember; you can receive it but it cannot be given to you. You can be open and vulnerable to it, you can be in a state of constant welcoming, and that's how a disciple sits by the side of the master -- ready to drink, ready to allow the master to penetrate his very heart. In the beginning it is painful, because the master's consciousness penetrates you like a sharp arrow -- only then it can reach to your very core. It hurts.
Knowledge satisfies the ego; wisdom destroys the ego completely; hence people seek knowledge. It is very rare to find a seeker who is not interested in knowledge but is interested in, committed to, wisdom. Knowledge means theories about truth; wisdom means truth itself. Knowledge means secondhand; wisdom means firsthand. Knowledge means belief: others say and you believe. And all beliefs are false! No belief is ever true. Even if you believe in the word of a buddha, the moment you believe it is turned into a lie.
Truth cannot be believed; either you know or you don't know. If you know, there is no question of belief; if you don't know, there is again no question of belief. If you know, you know; if you don't know, you don't know. Belief is a projection of the tricky mind -- it gives you the feeling of knowing, without knowing. The Hindu, the Mohammedan, the Christian, the Jew, the Jaina, the Buddhist -- they all believe.
To believe is cheap, it is very easy -- nothing is at stake. You can easily believe in God, you can easily believe in immortality of the soul, you can easily believe in the theory of reincarnation. In fact, they remain just superficial; deep down you are not affected by them,
|
|
|
|
| |