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Main Index
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| | | Book Name: The Dhammapada - The Way of the Buddha, Vol 5 | Previous Next | |
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that he is not just a useless phenomenon, that he is not accidental, that he is required, that he is fulfilling something tremendously significant. Unless one comes to feel it, one remains on fire.
The existentialist thinkers have made many words well-known. One of those words is 'anguish'; anguish is spiritual agony. It is not that everybody feels it; people are so dull, so stupid, so mediocre. Then they will not feel the anguish, they will go on doing small things their whole lives and they will die. They will live and they will die not knowing what life really was.
In fact when people are dying they become aware for the first time that they have been alive; in contrast to death they become alert: "I have missed an opportunity." That is the pain of death. It has nothing to do with death directly but only indirectly. When one is dying one feels great pain; the pain has nothing to do with death. The pain is: "I was alive and now all is finished and I could not do anything meaningful. I was not creative, I was not conscious, I lived mechanically, I lived like a somnambulist, a sleepwalker."
The mediocre mind goes on living without being worried. He seems to be happier than the intelligent person; he laughs, he goes to the club and to the movies, he has a thousand and one occupations, and he is very busy without any business. The more intelligent you are, the more sensitive you are, the more you will feel that this life -- the way you are living it -- is not the right way, is not the right life; something is wrong in it.
The unintelligent person lives like driftwood; he becomes so much concerned with sightseeing that he forgets all about the ultimate, he forgets all about the goal, he forgets all about the journey. He becomes too absorbed in sightseeing. He is curious but his curiosity is superfluous. He never inquires, because inquiry needs guts, inquiry is risky. Inquiry means you will be facing great problems, you will be coming across ultimate problems, and who knows whether you will be able to solve them or not? He remains only curious. The curious person is the stupid person; his curiosity keeps him occupied, his curiosity keeps him
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