Main Index
 
 
Book Name: The Dhammapada - The Way of the Buddha, Vol 8Previous     Next
 

IS ILLUSION."

UNDERSTAND, GO BEYOND.

THIS IS THE WAY OF CLARITY.

Buddha does not give you doctrines, he does not give you dogmas. He is not a bit interested in giving you philosophies of life. His whole concern is one: how to make your mind clear, how to impart clarity to you so that you can see unhindered, so your eyes no more carry any dust, so your eyes are without dust and you can see through and through as things are.

Ordinarily whatsoever you see is your projection. That's what you call existence -- you project. The existence functions only as a screen and the projector is inside you, and you go on projecting your desires, your imaginations, your hopes, your dreams, and you go on seeing things which are not there.

People go on to the very end projecting. Even if you meet them after their death you will find them in the same mess.

Business had been terrible for Blum and he cut down on his help. In a month he had to cut down still further, and everyone said that this terrible strain became a fixation that hastened his death a few weeks afterwards.

As they were carrying his body down the aisle of the chapel, Blum suddenly sat up in the coffin and asked, "How many man are carrying me?"

"There are eight pallbearers, Mr. Blum," said the undertaker.

"Better lay off two," said Blum, lying down again.

Even after death the old obsession continues! And don't take it as a joke -- this is how things are. People go on believing in the same things after death; they go on continuing the same desires. That's how they go on coming back again and again to the earth to fulfill the same unfulfilled desires. And those desires are unfulfillable, so they go on coming again and again, millions of times.

Buddha calls it a vicious circle, a wheel which goes on moving. You are just like a spoke in the wheel. Sometimes you come up and sometimes you go down. But the wheel goes on moving up and down, up and down; life and death, life and death; one moment of success, another moment of failure; one moment of hope, another moment of despair. It goes on and on, and it has been going on for eternity. And this whole

Previous Page (12/258) Next Page
 
Go to page: