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Help people to the other shore. They are already there; you just have to make them alert and aware. But don't get lost, don't become a saviour -- these two things."

And again and again Buddha will repeat in this sutra THE VEHICLE OF THE BODHISATTVA. I would like you all to become bodhisattvas.

Enough for today.

The Diamond Sutra

Chapter #2

Chapter title: Love Released

22 December 1977 am in Buddha Hall

Archive code: 7712220

ShortTitle: DIAMON02

Audio: Yes

Video: No

Length: 66 mins



The first question:

Question 1

OSHO,

IS IT POSSIBLE THAT THE NO-MIND EVOLVES QUITE NATURALLY OUT OF THE MIND WITHOUT STRUGGLE AND ANGUISH, WITHOUT EXPLODING, HAMMERING, CUTTING AND SUCH WILD ACTS? IS THE VERY IDEA OF NO-MIND, WHICH SEEMS TO BE IN THE MIND AND YET TRANSCENDING THE MIND, A SEEDLIKE FORM OF THE NO-MIND? IS IT HELPFUL TO MEDITATE ALONG THESE LINES OF MIND-TRANSCENDING CONCEPTS LIKE ETERNITY, NIRVANA, DEATH? MY MIND SEEMS TO EXPLODE WHEN I DO. IT FEELS LIKE I AM PUSHING OVER MY LIMIT AND I GET AFRAID OF BECOMING SCHIZOPHRENIC.

The no-mind cannot arise out of the mind. It is not a growth of the mind, it is not in continuity with the mind; it is discontinuous. It is as discontinuous as disease is with health. The health does not arise out of the disease, it arises out of the removal of the disease. Disease was encroaching the space and was not allowing the health to bloom. The disease has to be removed. It is like a rock blocking the path of a small spring. You remove the rock and the spring starts flowing. It does not arise out of the rock. The rock was blocking it, the rock was a block. So is the mind. Mind is the block for the no-mind.

No-mind simply means that which is not mind at all. How can it arise out of the mind? If it arises out of the mind, it may be super-mind, but it can't be no-mind. That's where I differ from Shree Aurobindo. He talks about the super-mind. A super-mind is the same mind more decorated, more cultivated, more cultured, more sophisticated, more strong, more integrated -- but all the time the same old mind.

Buddha

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