|
Main Index
|
| |
| | | Book Name: The Discipline of Transcendence, Vol 1 | Previous Next | |
| |
|
| |
FROM THE PASSIONS AND TO BE CALM, THIS IS THE MOST EXCELLENT WAY.
He always talks about the way, never about the goal. Because he says, 'What to say about the goal? It is futile to talk about it. If you know, you know. If you don't know, there is no way to know about it before you reach it.'
He talks only about the way. He has not even a single word for the goal -- god, brahma, the truth, the absolute, the kingdom of god. No, he has not any word for the goal. All that he talks about is the way.
TO BE FREE FROM THE PASSIONS AND TO BE CALM, THIS IS THE MOST EXCELLENT WAY.
In this one simple sentence his whole teaching is present. TO BE FREE FROM THE PASSIONS AND TO BE CALM.... These are two aspects of one phenomenon, two aspects of one coin -- to be free from passions and to be calm. You cannot be calm if you are not free from passions, and you cannot be free from passions if you are not calm. They both go together and one has to work for both together.
Why is man so tense? Why is there so much anxiety and anguish? Why is man not calm, collected and centered? So many passions go on pulling you this way and that, pushing you this way and that. You are being pulled in many directions, hence you become fragmentary, you become divided, you become split. You lose your center. You forget completely who you are.
Watch. When you are greedy for money, who are you? You are just a greed for money and nothing else. When you are angry, your ego is hurt, who are you? You are just anger, a wounded ego, nothing else. When you are full of sexual passion, who are you? You are just sexuality, nothing else -- libido. When you are ambitious and you want power, prestige, respectability, who are you? You are simply ambition and nothing else.
Watch, and you will find many passions in you, but you will not find who you are -- all passions pulling you apart, and each passion goes in its own way. If you want money then you will have to sacrifice other passions for it. A man who is mad after money may forget all about sex. It is very easy for a miser to be celibate. In fact, celibacy may be a sort of miserliness. You don't want to share your energy,
|
|
|
|
| |