|
Main Index
|
| |
| | | Book Name: The Discipline of Transcendence, Vol 1 | Previous Next | |
| |
|
| |
Become independent. Become an individual. That's what he is saying.
He is using a very rough language, Buddha is using very cultured language. Jesus was not very well educated; he was a rough man, a carpenter's son. And the jewish tradition is very rough. The prophets speak in fiery language. Their language looks more political than religious. Buddha was the son of a king -- well educated, well cultured. Their terminology has become different because they are different persons, but the meaning is the same.
One has to leave the parents, one has to leave the home, one has to leave the past. One has to become totally independent, alone... trembling in that aloneness -- but one has to become alone.
One has to become absolutely responsible for oneself, and then only you can understand the mind. Because if you go on depending on others, your very dependence will not allow you to understand who you are.
Cut all sources, cut yourself away from all relationship. You are left alone, now there is nobody else. You have to see into your own soul. You have to encounter yourself. That is the only way to encounter oneself. Then you reach to the very source of your being, by understanding the mind... AND COMPREHEND THE IMMATERIAL.
See, Buddha does not say comprehend the spiritual. He says COMPREHEND THE IMMATERIAL. This is the difference. His approach is so rational, he will not assert something in which you can find a loophole. He will not say 'the spiritual'; he simply says 'the immaterial'.
Ask the physicist, he will understand the buddhist language. He says, 'By analysing the atom we came to electrons.' Electrons are just electric particles, almost immaterial. Matter has disappeared, only energy is there. You cannot call it matter, you can only call it im-matter. And then by analysing the electron they have come to almost emptiness -- immaterial emptiness. The physicist will understand the buddhist terminology.
Buddha also reached the same point by analysing the mind. By analysing the mind he came to a stage where no thought was there... simple emptiness. He calls it immaterial. Thought is the inner material. When you disperse
|
|
|
|
| |